By reason of breaking
they purify themselves.
Job 41:25
In Job 41 we have the vivid description of a monster
of a beast.
As MacDonald notes this is Leviathan.
His build is massive
His mighty power is enormous.
His hide is a tough,
His protective covering is
Impenetrable.
He can’t be bridled.
His mouth and teeth are viselike.
His skin and scales
resemble armor
He has overlapping plates
that are armor like.
In poetic terms,
the Lord describes
the Lord describes his sneezes,
the Lord describes eyes,
the Lord describes mouth,
the Lord describes nostrils
Every feature is terrifying
when he is aroused.
Leviathan’s strength
is tremendous
Leviathan’s flesh is compacted.
While he himself is fearless,
he fills the stoutest hearts
with fear as he thrashes around,
Normal weapons bounce
off of his hide.
When he crawls through
the mud, he leaves a trail
of pointed marks,
as if his underside
was broken glass.
He whips the water into
a boiling pot,
He leaves a white
phosphorescent wake
behind him.
Even making ample allowance
for the Oriental use of great
poetic exaggeration
(hyperbole),
it is hard to see how even
the largest crocodile could
be called
“king over all
the children of pride.”
This description of this wild
animal and this display
is possibly the dinosaurs
These chapters reflect
the glory,
the power, and
the majesty of God Himself.
They are His creation,
and He purposely uses
them to illustrate His own
splendor and strength.
Therefore, it is not surprising
that He begins with harmless creatures such as the deer
and the raven and gradually increases in size to the greatest
of all creatures, the behemoth
on land, and the king of all
beasts—
Leviathan of the sea, was unbelievably awesome in its reputation.
God uses various things to
bring us to brokenness that
we might display His glory.
I was amused when one of
my grandchildren said sleep
is for the weak.
She didn’t want to go to bed.
I told her that God is for
the weak.
That’s why I pray.
The weaker I feel the
more I need the Lord.
The sacrifices He accepts are broken and contrite hearts.
It was the breaking down of
Jacob’s natural strength at
Peniel that got him where
God could clothe him with
spiritual power.
It was breaking the surface
of the rock at Horeb, to be
the stroke of Moses’ rod,
that let out the cool waters
to thirsty people.
It was when the 300 elect
soldiers under Gideon who
broke their pitchers, a type
of breaking themselves,
that the hidden lights shone
forth to the consternation
of their adversaries.
It was when the poor widow who
broke the seal of the little pot
of oil, and poured it forth,
that God multiplied it to
pay her debts and supply
means of support.
It was when Esther risked her
life and broke through the rigid etiquette of a heathen court,
that she obtained favor to
rescue her people from death.
It was when Jesus took the five loaves and broke them,
that the bread was multiplied
in the very act of breaking,
sufficient to feed five
thousand.
It was when Mary broke her beautiful alabaster box,
rendering it useless as a
container, that the pent-up
perfume filled the house.
It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was
poured out, like a crystal
ocean, for thirsty sinners
to drink and live.
It is when a beautiful grain
of corn is broken up in the
earth by DEATH, that its inner
heart sprouts forth and bears hundreds of other grains.
And, on and on, through all
history, and all biography,
and all vegetation, and all
spiritual life, God must have BROKEN THINGS.
Those who are broken in wealth,
Those broken in self-will,
Those broken in their ambitions,
Those broken in their
beautiful ideals,
Those broken in worldly
reputation,
Those broken in their
affections,
Those broken in health;
Those who are despised
and seem utterly dejected, miserable and helpless,
Those are who Christ’s
Spirit is seizing on,
and using for God’s glory.
Selected
For the LORD is our judge,
the LORD is our lawgiver,
the LORD is our king;
He will save us.
Thy tackling are loosed;
they could not well strengthen
their mast,
they could not spread the sail:
then is the prey of a great
spoil divided;
the lame take the prey.
Isaiah 33:22-23
THE LAME TAKE THE PREY
