Sympathy is entering the experience of sorrow with another and experiencing their suffering.
Our Savior is perfect in sympathy. In all our afflictions He is afflicted.
Jesus feels our feelings
Our great high priest is able to sympathize with our weakness.
Hebrews 4:15
Christ comes to our weakness to suffer with us.
He is Jesus Christ the sympathizer.
Phillips notes:
Jesus knows not only our nature but our needs.
We come boldly to His throne of grace, to obtain mercy, and to find grace to help in time of need
In Old Testament times the Israelite could not approach the Holy of Holies where God was enthroned, for that was the sole, annual prerogative of the high priest.
But now we can approach the throne of grace at any time, as often as we need, whenever we have a need, knowing that our needs are fully known to our priest and will be met with mercy and grace.
We have a compassionate priest
Our Lord Jesus is perfect priest He understands us.
He understands human nature, not just academically & theoretically
Not simply omnisciently as God, but experientially.
No angel can function as a priest for us.
Angelic beings can study our faults and follies, just as we study plants and animals.
But, having not entered into human life by way of birth, they cannot appreciate our problems and needs.
The Lord Jesus is for us, as He perfectly can feel us. He was tempted in every way but is sinless.
Christ can enter into the pressures and problems of human life, yet without ever having sinned Himself.
The Lord Jesus stooped to grapple with the problem of sin, and He has solved it 2 Cor. 5:21
Christ is a real priest by His name, by His nearness, and by His nature.
Gold is repeatedly refined, put into the crucible, heated into a molten state, the dross skimmed away. At last the refiner was satisfied. The gold was pure.
But there is one more step. Before it could be stamped with the official seal, it had to go to the assayer. The gold is put in the crucible and heated it to its melting point.
Why does it get heated again? Is he going to refine it further? No, this crucible is not to see if it has any impurities to be removed. This crucible and fire is to demonstrate that the gold is indeed pure
In Hebrews 10, speaks of the believers who
“had compassion [sympatheo] on those in prison”
Heb. 10:34
John Bunyan’s long years in Bedford Jail were productive!
He didn’t spend his time pacing the floor,
He didn’t gaze into space, working himself into passions of rage or fits of despair.
Instead, he took his pen and began to write in compassionate sympathy:
He wrote:
As I walked through the wilderness of this world, I lighted on a certain place, where was a Den; and I laid me down in that place to sleep: and as I slept I dreamed a Dream.
I dreamed, and behold I saw a man clothed with rags, standing in a certain place, with his face from his own house, a Book in his hand & a great burden upon his back.
His cell became “a den” from which he wrote one of the greatest classics of all times, The Pilgrim’s Progress, a book which, in former years, was a best seller second only to the Bible itself.
He wrote from a heart of sympathy
Our sympathizing Christ lives through His sympathetic people.
In Christ, we are to live as those who suffer with.
J. C. Ryle writes,
Sympathy is far better than money, and far rarer too.
Thousands may give who don’t know what it is to feel.
Sympathy has the greatest power to draw us and to open our hearts.
Cold advice can make us shut up, shrink, and withdraw into ourselves,
Genuine sympathy touches our feelings
I’d prefer friend who, is poor in funds but rich in sympathizing”
We need genuine sympathy to open our heart and draw out our feelings.
As we hear prayer requests & offer prayer itself we’re crying for our Lord to hear & answer in sympathy.
Concerning the work of my hands command me. Isa. 45:11
This is what GOD says, The Holy of Israel, Israel’s Maker,
Do you question who or what I’m making?
Are you telling me what I can or cannot do?
I made earth & I created man & woman to live on it.
I handcrafted the skies & direct all the constellations in their turnings.
And now I’ve got Cyrus on the move. I’ve rolled out the red carpet before him. He will build my city. He will bring home my exiles. I didn’t hire him to do this. I told him. I, God -of-the-Angel-Armies.
Our Lord spoke in this tone when He said,
“Father, I will.”
Joshua used it when, in the supreme moment of triumph, When He lifted up his spear toward the setting sun, and cried,
“Sun, stand thou still!”
Elijah used it when he shut the heavens for three years and six months, and again opened them.
Luther used it when, kneeling by the dying Melanchthon,
he forbade death to take his prey.
It is a marvelous relationship into which God bids us enter. We are familiar with words like those which follow in this paragraph:
“I, even my hands, have stretched out the heavens, and all their host have I commanded.”
But that God should invite us to command Him,
this is a change in relationship which is altogether startling!
What a difference there is between this attitude & the hesitating, halting, unbelieving prayers to which we are accustomed & which by their perpetual repetition lose their edge and point!
How often during His earthly life did Jesus put men into a position to command Him!
When entering Jericho, He stood still, and said to the blind beggars:
“What will you that I shall do unto you?”
It was as though He said,
“I am yours to command.”
Can we ever forget how He yielded to the Syrophenician woman the key to His resources and told her to help herself even as she would?
What mortal mind can realize the full significance of the position to which our God lovingly raises His little children?
My heavenly Father will also do the same to you, if we you don’t forgive others from our heart.”
Matthew 18:35
When Jesus said, “My heavenly Father will also do the same to you,” He was referring back
“And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him.”
This is no fictitious tale
Jesus says God personally will allow those who refuse to forgive others to be tortured.
What in the world does that mean?
The Greek term from which torturers is translated is a verb meaning “to torment”— a frightening thought.
When I first saw the thing begin to take shape in my mind, I resisted it. I thought,
“No, that’s too harsh!” But the further I probed, the clearer it became.
The same term is used to describe a person suffering “terrible anguish” (8:6 NET).
And it is used to describe the misery of a man being “in agony” in Hades as he pleads for relief
Luke 16:23–24
When we read of a man named Lot, who was surrounded and oppressed by the conduct of unprincipled men, we read “his righteous soul [was] tormented day after day”
2 Peter 2:8
Again the same term is used. Pain, agony, and torment are all a part of this torturous experience.
But here in Matthew 18:34–35, Jesus refers to tormentors—a noun, not a verb.
He is saying the one who refuses to forgive, those who harbors grudges, those who nurse bitter feelings toward another, will be turned over to torturous thoughts, feelings of misery, and agonizing unrest within.
And who hasn’t endured such feelings?
It is one of the horrible consequences of not forgiving those who offend us.
It makes no difference who it is—one of your parents or in-laws, your pastor or former pastor, a close friend who turned against you, some teacher who was unfair, or a business partner who ripped you off . . . even your former partner in marriage.
I meet many divorcees who have been “handed over to the torturers” for this very reason.
Believe me; it is not worth the misery.
We are to forgive as we have been forgiven!
Release the poison of all that bitterness . . .
let it gush out before God, and declare the sincere desire to be free.