Why Do We Feel Like We Are Getting Shoved Off Onto a Treadmill? Psalm 3:4

Why Do We Feel Like We Are Getting Shoved Off Onto a Treadmill?

Psalms 3:4 I Cried unto the Lord with my voice

Does Jesus ignore us?  Does He force us into uncomfortable surroundings?

There’s a unique account in Mark 6:45 where Jesus constrained his disciples to get into the ship.

Constrained means to compel, to even force and urge by putting pressure on.  He has a design in allowing things to happen as He corrals us into a spot.

When He sent them away He didn’t physically escort them.

Mark 6:46-47 when he had sent them away, he departed into a mountain to pray…the ship was in the midst of the sea, and he alone on the land.

Jesus didn’t go with them, but He knew what they we’re getting into, He was actually directing it, and He left them out in a situation where it felt like they we’re abandoned.

Mark 6:48-49 he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he comes to them, walking upon the sea, and would have passed by them.  But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

He saw the impossible storm they were swallowed in and the excruciating rowing as they were spinning out of control.

The word “toiling” means they were in torture; it is undergoing anguish and harassment.  They we’re being exposed by external circumstances as they strained to row harder, and they were getting nowhere.

How weird is it to look out in our storm and see Jesus walking on top of it, but then to feel like He is ignoring our impossible clash with grinding problems, it appears He’s off to another task?  We feel unseen, invisible or uncared for in our intolerable efforts of treadmill cycling.  Like life is happening well for others but not for us.  We’ve been left out of the scheme, or we’ve gotten the bad breaks.

Isaiah 45:15 states it this way:

Verily, You are a God that hides yourself

Why do we feel abandoned and why does He at times look like His answer to our hope is opposed to what we expected?

Four things here make for the extreme condition of what initially appears a haywire encounter.  It was the 4th watch, which is 3 am, so they had been in the struggle for a while.  It was an extreme gale in the middle of the sea.  They we’re not able to move against the squall no matter how hard they rowed.  Now after all that they see what they think is a ghost walking on the top of the storm.  It is spooky to imagine, an appearance of an apparition, a phantom creeping in on them

It may look like Jesus is passing us by, or even hiding, but He is training us to cry out to Him.  We would like us to depend on Him, but He wants us to make that conclusion.

He comes to us but it’s on His terms, He’s not forcing us to trust but stripping back His assumed care and the expected protective mercy we take for granted.   He wants us to invite Him into the problem.  He comes in the storm, but appears to be ignoring us.

In another gospel account we see Him sleeping in a dark squall in the inner part of the boat.  He does this, because He’s teaching us to trust, to see how given to fear and being spooked we are. He loves our feelings, wants us to give Him our grief and losses, and asks us to cry out to Him.

Psalm 139:3 David states: You surround my lying down.

Jesus surrounds us in our low times, even when we’re feeling nauseated with the storm and physically collapsed.  Often, no matter what we try, it looks ineffective, even futile, but that’s the paradox.

We learn to be dependent when we’re exposed to failure in the self-effort of treadmill rowing.  He’s teaching us over and over our need of Him.

Paul states: When I’m weak I’m strong.  Weak in our self, is the door to being strong in the Lord.

Jesus is not ignoring us; He’s not abandoning us.  He just isn’t going to force Himself on us.  He is non-intrusive.  He wants us to open up to Him, cry out in dependence, and wait on His design in a real conviction of trust.  We don’t trust Him, really confide in Him as our all, until we’re on our last nerve.

We may feel like Job in our ordeal as he said in Job 9:11

He goes by me, and I see him not: He passes on also, but I perceive him not.

Jesus is with us; He’s always waiting for our new expressions of trust.  We don’t recognize how independent and self-sufficient we are until the storm erupts and we get clobbered.  We were trusting because things are predictable.

We think that things are supposed to work a certain way.

When all is unpredictable, stuff is erratic and fitful that’s when we cry out, that’s when we see how needy we are, and we don’t want to miss experiencing Jesus, His calming influence, and His control of all.  We need to keep inviting Him into the boat, into our storm and into our worries and fears and failures.  Let Jesus have the impossibilities and grow in confidence in His ways.

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Is It Difficult to Trust God Psalms 3:3

Is It Difficult to Trust God Psalms 3:3      

Our Trust 

Our Protection         But thou, O LORD, art a shield for me; 

There is a shift of focus in Psalms 3, from being smothered in problems to being surrounded by protection.  God is our shield, the one who guards, defends, shelters and keeps us safe.  Instead of complaining about being flooded with problems and trouble we hear the shout of faith that proclaims we are surrounded and protected by all-powerful God.

If God allows things to hit us around this shield, we have to concede that it is a messenger of the Lord that has a purpose in it.  We can’t give up and crack into caustic doubts and scathing suspicions.  We have to peal back the layers to grasp what is meant in the unscheduled difficulties.

Declaring the Lord, as our shield is a requirement; faith is not optional, it’s our obligation.

We develop understanding in the Lord by trusting, hearing and communicating with what He is saying.  When I was a child my father would always assure me that I could trust him to protect me.  I remember my dad as a strong man who was afraid of no one.

We see David expressing his feelings about feeling crushed by those who were attacking him with treats, but then He embraces the Lord as his protective shield.  Jesus is our strong man who is afraid of no one.

We need to guard against rejecting God’s voice when pressure exposes us.  It doesn’t matter that others say God doesn’t care about us, or if they blame us for ignoring God or being out of touch with Him.

The Lord is our vital bond, and to view His power and protective armor around us is to cultivate our inner trust.   We declare our faith in God, which is our shield, by intimacy in prayer communication with our Heavenly Father through Jesus.  We’re claiming Him as our insurance coverage, we’re proving our confidence in Him, and our trust in His ways with us.

It’s unwise to shut Jesus out.  Instead, we can express our sorrow to Him, cry to Him in every issue, trust His shielding love and resolve to always trust every detail to Him.  God’s responses are subtle and we have to perk our attention to Him.  Our communication breakdown is not because He’s allusive but our ears and heart have need of tuning.

Trust, like love, is not a feeling; it’s based on squeezing the positives out of the negatives that are surrounding our situations.  Trust and love are a choice, a commitment, and an act of the will to hold on to the Lord and His Word even when things are falling apart all around us.

The man who is credited with evangelizing Ireland is Patrick.

Patrick lived in uncertain times.  Everything was falling apart around Him.  Behind him lay the collapsed wreck of Roman civilization. Before him were the fierce, wild natives of Ireland. Patrick had no outward security, but he persevered at his calling, dying at last at the age of seventy-six.

In thirty years of ministry Patrick changed Ireland so thoroughly that, as Thomas Cahill reports in his study,

“As the Roman lands went from peace to chaos, the land of Ireland was rushing even more rapidly from chaos to peace.”

Instead of viewing the collapse of his culture as an unmitigated tragedy, Patrick seized it as an unprecedented opportunity to propagate Christ’s gospel.

Where did Patrick find strength in such times? He gives his answer in a surviving prayer known as “St. Patrick’s Breastplate.”

I arise today through God’s strength to pilot me: God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak for me, God’s hand to guard me, God’s way to lie before me, God’s shield to protect me, God’s host to save me from snares of devils, from temptations of vices, from everyone who shall wish me ill.…

Christ to shield me today against poison, against burning, against drowning, against wounding, so that there may come to be abundance of reward. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise.…

I arise today through a mighty strength.…

Christ is our shield.

Our Praise                  my glory,

The necessity is to along with trusting and talking to Jesus as our shield, we should always allow Him in the place of our greatest glory.  Glory means He’s the one who gets all the credit.  He is the magnificent, wonderful and the total exaltation of all beauty in our feelings and expressions.  Just to humbly tell Him we love Him in every situation and problem is a massive calming with problems that flood into our lives.

It pleases me when someone trusts in me and it pleases God when we trust in Him.  He rewards all who diligently seek Him in all distresses.  Diligence is being meticulous about finding Jesus in our circumstances.  In the crowds around Jesus it was those who persisted and were attentive to getting in close and touching Him who saw there problems solved.

We look for Him in His Word and nowhere else; this is our meditation and inspiration to connect in prayer to Jesus.

“And let us not take it into our heads either to seek out God anywhere else than in his Sacred Word, or to think anything about him that is not prompted by his Word, or to speak anything that is not taken from that Word.” – John Calvin, Institutes

Our Promotion   and the lifter up of mine head

Problem after problem in our lives can shatter our confidence: but the things that break our heart elevate our head.  To be brokenhearted means our courage is broken down.  We are shattered by disappointment, stripped of what we thought would have happened.  Our spirit becomes smashed and we feel bankrupt emotionally and spiritually while we grovel in helplessness.

God blesses heartbreak; He resists the proud but gives grace to the humble.  We want to walk tall and lift our head but not based on our achievements, or what we have accumulated.  It’s not confidence in our self that we need but confidence in the Lord our shield. We need Him our shield of faith.  God is our certainty and assurance in everything.

Prov. 3:34 God scorns the scorners but gives grace to the lowly.

James 4:6 he gives more grace. Wherefore he says, God resists the proud, but gives grace to the humble.

It’s in God where we are to find our confidence, our poise our firm security.

Our Plea             I cried unto the LORD with my voice, 

We tend to despise the things that strip us and make life seem so impossible, we loath the feelings of rejection and the doors slammed in our face.  This is where Jesus is knocking and this of all other things is what lifts our head to let Jesus in.  Psalms 24 says it so poetically:

Lift up your heads, O you gates; be lifted up, you ancient doors that the King of glory may come in.

Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

We need to live behind His protection with Jesus all around us and let Him fight the battles.

Our Privilege      and he heard me out of his holy hill Selah. 

He hears us; Jesus perceives everything and is working in ever issue and heartache to bring us to wholeness and completeness.

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Psalms 3 Where is God in our Troubles

Psalms 3 Where is God in our Troubles   

     Our Troublers

Their Increase   LORD, how are they increased that trouble me!

Their Insurrection     Many are they that rise up against me.

Their Intensification Many there be which say of my soul,

Their Insinuation       There is no help for him in God. Selah. 

Implication is a haunting painfulness when we feel an indirect suggestion has been made.  These insinuations just linger inside of us poignantly.  We don’t like to concede, but have to admit that we are sensitive to the influences of opinion.

But of all the impressions that can be spun-out in our feelings, the illusion that God doesn’t care about us is the worst.

Through God’s Word we know He cares, God is attentive to all of our needs.  He is aware and responsive to our essentials and requirements, not here and there, but always.

His communication in the details of our lives can perplex us. When we measure His approach there are puzzling times.

Our inner emotions disrupt, we feel that something has come between Him and us.  Is it some offense, some sin, a random violation or infringement that is turning God against us?  Or, is it just our own ludicrous and absurd doubts that push; thus, constantly making us seem so alone?  We get our reactions and feelings going in a certain direction and circumstance isn’t on the page we were hoping for.

This is what was unforgettable to David. Problems were pounding down on him from everywhere and his inner voice of conscience was accusing him along with the betrayal slams of others who said that God would not help him.

All of these voices were intense and insinuating with shrewd deviousness.  With cunning and guile they leave their scar and block out God’s voice like a treacherous thief robbing us of peace.

“No help in God,” the voices echo on through time. Is that possible?  Cut off from the Lord, isolated and alone in our problems; secluded in our heartaches and agonies, there is nothing worse then to give in to this feeling.

We fail ourselves. We allow our circumstances and imagined blocked doors to make us believe that our connection to God is lost, unplugged.  We dislike impairments. We chafe at injury and the harassment of weakness.  At times we feel attacked both physically and emotionally.  Who knows which attack is worse?

Pain is a lonely companion.  We can’t communicate the feeling, and the solutions that surround us are an assortment of mind blurring or feeling blocking pharmaceuticals.

One thing, or maybe it’s the only thing that needs to be foremost in our thoughts, is that we find our self in a scene where our true King is rejected.  With that accepted, we have to realize, that when the creator and genuine Master of the Universe is in exile that things are not going to function right.  We can’t give in to this sentiment of blaming God, condemning those who claim to be His people and censuring situations based on our feelings.

We have to enthrone Him in our heart and we need to renew this commitment constantly, no matter what door closes.  When we don’t yield to Jesus, we get in a jumble of confusion.  We start wondering where God is, but how can we say that doubting retaliation of where is God?  Why do we lose the simplicity of God who is always with us?  Why do we make everything so complex?

There is crisis and crunching moments, we just have to assume their likelihood; every day is potent with a watershed of unknown tragedy.  This is why new grace is needed, new mercy is required and new enthroning of our Lord in our hearts is constantly essential.

So how does Jesus personally feel about all this blame and rejection when we kick out at Him in our problems?  How can we get so easily hung-up by the spirit of our age that refuses and rejects Jesus?

He embraced inconceivably severe suffering to deal with every trouble and problem.  He designed not only the best, but also the only solution in the giving of His life for us.

We live in a world that rejects its King to the point of the hatred of crucifying Him.  Awkwardly this sentiment hasn’t improved, in fact its gotten worse.

So even though trouble surrounds us, there’s a new lens to view it through.  We must find all our solutions are in Christ, in His Word of Truth, and in claiming His promises of answered prayer.

Does that mean instantaneous answers in each dilemma?  No, we are in a war, and this battle is fought on three fronts.  A manic power called Satan, the scheme of this age and all ages, which is called this world system, and our natural inclination of willful rebellion.

In this conflict we find ourselves as often our worst enemy.  We are yielding easily to demonic suggestion and the world scheme.  We have to grow in our trust and commitment and yield to what the Lord is allowing in the tests and challenges.

Jesus is very simple with His solutions.  First the negative side is seen in Hebrews 11:6, that without faith it is impossible to please God.  If we don’t trust God, He won’t force His design on us because we are upsetting His purposes and plans.  He asks us to be confident in His Word of truth to us.  It’s unpleasant and hostile to reject what He is communicating to us.

On the positive side we are to grow in faith in God.  Proverbs 3:5 states: Trust in the Lord with all our hearts and don’t lean on our own logic.  When we trust what He says and how He is reaching out to us we can confide in Him with our feelings and expectations.

Colossians sees it this way with the simple phrase: Continue in prayer, Colossians 4:2.  John states that Jesus calls us to abide and stay close to Him, John 15, for outside of that, we can do nothing.  Nothing else works, and the sooner we come to that conclusion the better.

We have to fight rejecting God and we do that by faith, which is expressed in prayer.  We need to place Him in the center of our life continually; this is His rightful place in our lives.

We need to depend on Jesus and that dependence is fleshed out in persistent prayer, frequent prayer, recurrent prayer, which means incessant, constant and repetitive reaching out to Christ.

This is our deep necessity.  He allows the problems to press us to Him.  He’s showing us what we really need and want is in Jesus; He is where our supplies are met.

We can’t stop praying, we deeply need our Lord.  It doesn’t matter if we are attacked by those that imply that God is against us, their rejection should only drive us deeper to crowning our King again and again and finding our worth in Him.

We can’t stop praying, we can’t ever accept no as an answer, Jesus meets all our needs and He’s telling us to seek Him in the troubles.

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The Multiplication of Trouble Psalms 3:

The Multiplication of Trouble  Psalms 3: 

 PROBLEMS & POSSIBILITIES 

     Our Troublers’

Their Increase   LORD, how are they increased that trouble me!

I’ve never been great at math but there is one equation that I’m very accurate with.  This is what’s called the equivalent reckoning of distraction and disorder.

According to the book on “Good Reading”: Neglect and inattentiveness, can add to our troubles, subtract from our earnings, multiply our aches and pains, take interest from our work, and discount our possibilities of safety.

Besides this, it can divide our thoughts between work and pleasure and be a potent factor in our failures. Even if it’s with us only a small fraction of the time, it can lessen our chances for success.

Negligence is a figure to be reckoned with. Cancel it from our habits and it will add to our happiness and prosperity.

The word “increased” means to be weighty, heavy and oppressively burdensome.  This is the swelling and amplification of a problem.  It’s the copious proliferation of distresses and disappointments.

The main cause of problem explosion is disrespect for personal discipline.  When we castigate self-control in our life we will suffer the consequences.

Another trigger in the sorrow of difficulty is the propagation of idols.  This follows hard on the feet of not allowing the discipleship of Christ in our life and spurning God’s leading.

Psalms 16:4 states:  Their sorrows shall be multiplied that hasten after another god: 

The simple definition of idolatry is the refusal to allow Jesus to be number one in our life.  When Christ is not first place in everything the deduction is simple, we’ve refused Him as Lord.  As C.S. Lewis aptly writes:  If Jesus is not Lord of all, He’s not Lord at all.

When we close the door of our heart and refuse Jesus from the throne of our lives, we open the door to sorrow and the escalation of desolation, destruction, despair and depressing despondency.

The term “hasten” is the Hebrew word for woo.  What are we wooing romantically after?  Who are we enticing and courting in our life?  What are we pursuing as the passion of love in our heart?  It’s an easy equation, calculating our craving really isn’t that difficult.  Our true love is what we meditate on and muse over constantly.  These are our enticements and god’s.

Their Insurrection     many are they that rise up against me.

Their Intensification Many there be which say of my soul,

Their Insinuation       There is no help for him in God. Selah.

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Getting Into Trouble Psalms 3

Getting Into Trouble

Job felt neurotic about trouble and had good reason to be disturbed.  Life can appear as a series of train wrecks and we can all cop a similar phobic reaction as Job did.  Job’s obsession with problems, after an initial stoic response, begins in Job 5 when he states:

Affliction doesn’t pop up out of the dust.  Trouble doesn’t spring out of the ground.  

But man is born to trouble as the sparks fly upward.

Trouble and fire are paralleled in this phrase.  When fire burns with intense passion, all kinds of sparks jump into the air.  Fire is descriptive of the burning of chaff in our lives.

We’re born to trouble, or possibly the irony of this thought is, we’re brought to new, real life, by the baptism of fire- burning-uselessness out of our lives.  But there’s a need for turning to Christ, to accept this trouble, to achieve God’s wonderful workings and effectively changed by the fire of trouble.

Job’s fixation with the irrationality of complex aggravations blasts out again in Job 14 where he disparages his life stating:

Man that is born of a woman is of a few days and full of trouble.

It’s classic to ridicule the frailty of life and moan how fragile our existence really is.  Trouble comes at us in many forms and in a variety of ways.  But to see the Lord in it all is the glory of connecting with God’s person and His purposes in us.

The ESV renders Job 7 as:

Oh that my vexation was weighed, and my entire calamity laid in the balances!  For then it would be heavier than the sand of the sea; this is why my words have been rash.  For the arrows of the Almighty are in me; my spirit drinks their poison; the terrors of God are arrayed against me 

In Psalms 3, the Psalmist is caging his feelings when he complains of troubles.  Whatever the situation is, the constant hailstorm from people, or the blustering concentration of aggravating circumstances, it was   exasperating to David.

Early in David’s life, Saul murderously chased him. In Psalm 3, it is Absalom, David’s son, who betrayed him, plotting his overthrow and assassination.  Everyone and everything appeared to be against David. These problems all consumed him and made Him into the poet of feelings.

Trouble, like pain, awkward failures and random letdowns, can overwhelm our feelings and crush us within their engulfing chokehold.

But Jesus comes to us and says it’s all right, be encouraged.  In this life, trouble and trials are the norm, but rejoice, celebrate trouble.  Why?  Because, He says, “I have overcome the world, I’ve handled everything life dishes out to you, and I’ll conquer problems in you, through you, and I’ll be there with you.  Just open your heart up to My Spirit in your life.”

Trouble is meant to elevate us to Jesus.

Peter states it this way:

1 Peter 4:12-14:  Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.  But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.  If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.

Phillips renders these words in this manner:

I beg you not to be excessively alarmed at the fiery ordeals that come to test your faith, as though this were some abnormal experience. You should be glad, because it means that you are called to share Christ’s sufferings. One day, when He shows himself in full splendor to men, you will be filled with the most tremendous joy. If you are reproached for being Christ’s followers, that is a great privilege, for you can be sure that God’s Spirit of glory is resting upon you…

If you suffers as a Christian you have nothing to be ashamed of and will glorify God in Christ’s name. 

Three times, in Psalm 3, the word Selah is employed.  Selah can refer to a pause in a musical expression.  This is a recess, a place to breathe in for a new vocal manifestation. We breathe in spiritual life and breathe out our personal Psalm to God’s glory as we raise our tune in praise.

It may also mean to pause and tune our instrument, torque the strings tight on the harp cords of our heart, and elevate the tone of our worship.  This is what trouble adds to our soul, as we’re lifted higher to the face of our Lord and King.

As we see by the eye of faith what Christ is doing through the trouble He allows in our life we have a Selah; a pause.  This is where we tighten our inner feelings and breathe in deeply to bring meaning out of all that is happening in our lives.

Psalms 3:   PROBLEMS & POSSIBILITIES 

   Our Troublers’ 

Their Increase              LORD, how are they increased that trouble me!

Their Insurrection      many are they that rise up against me.

Their Intensification     Many there be which say of my soul,

Their Insinuation            There is no help for him in God. Selah.

Our Trust 

 Our Protection                But thou, O LORD, art a shield for me; 

Our Praise                         my glory,

Our Promotion                and the lifter up of mine head.

Our Plea                             I cried unto the LORD with my voice,

Our Privilege                    and he heard me out of his holy hill. Selah. 

  Our Test

Silent Night                           I laid me down and slept;

Secure Nurture                   I awaked; for the LORD sustained  me.

Surrounding Numbers    I will not be afraid of ten thousands of people, that have

                                                       set themselves against me round about. 

Our Triumph

Powerful Possibilities     Arise, O LORD; save me, O my God:  

Past Performance   for thou hast smitten all mine enemies upon  the cheek bone;

                                          thou hast broken the teeth of the ungodly.

Present Promises  Salvation belongs unto the LORD: Thy blessing is upon thy      

                                         people.  Selah.

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18 Eph. 1:16 Prayers Particulars part 18 Pleasure in Persistent Prayer

18 Eph. 1:16 Prayers Particulars part 18

Turning Pressure into Persistent Prayer

Ephesians 1:15-23 Pleasure in Persistent Prayer

Activate in Making Continual Requests v.15-23

  Captivate in a Mark of Perpetual celebration 

      Prayers Method v.16 

          Aggressive                     Cease not

Assertive                        making mention

Appealing                      in my prayers

We’ve looked at being aggressive in prayer, and being assertive in prayer and now I’d like to put the aggressive, assertive, and the appealing all together.

We see the three combined in Christ’s pleas in the Mount of Olives.  It will take me a little to develop this thought, but I want to cover this area of ceasing not, making mention, and praying with pleading in insistent appealing.

In Gethsemane, Jesus faced total abandonment and a feeling of rejection as to His will.  He pleaded to the Father.  He asked, and even pleaded to His disciples to share His burden in prayer with Him.

Christ’s Appeal In Gethsemane Luke 22:39-46 

The Region v.39             He came out, and went,

It’s Specialness         As he was wont (accustomed tendency)

This was a familiar hang out for the Lord.  Jesus dealt with everything in His life by communion with God the Father.  He went to a place that He drew enjoyment from, a garden, where He poured out His heart in pleading requests.  It’s nice to have an area where we can just feel the comfort of the surroundings.

Its Specifics              to the Mount of Olives 

Gethsemane means olive press it was a garden surrounded by olive trees. 

Its Selected              His disciples also followed him 

Only 11 disciples were with Him Judas was gone.  He got the boot at what we call the last supper, kind of a haunting title to hang over a meal.

When we think of all that Jesus has done for us, like the disciples, we want to be bold in Christ to follow Him wherever He leads.  If He goes up the mountain, down in the valley or where they smash olives into total pulverization to squeeze the rich nutritious oil out of them, we go.  We want to follow each step He’s taking and is going to take.  We want to be near Him in everything.

The Request v.40

     Two Groups    When he was at the place, he said unto them,

In the other gospels we’re told Jesus split His eleven followers into two groups.  One of three was the troupe of Peter, James and John, and then another band of 8.  It is an important training time, as it would have a major effect on the disciples.  As we study Jesus patterns in prayer, and His prayer responses in the pressures of His call, this should have a deep influence on our life also.

 Trying Grief           Pray that ye enter not into temptation 

The word “enter” means to go deep into, be invaded by, and even join the ranks of.  Whenever there is trouble, or a test, we need to pray to not yield, cry out to avoid being tricked, and ask to be delivered from falling prey to trials and pressures.

Jesus cautions us to pray to avoid a traps, elude getting conned, and dodge getting caught in a hoax, or mislead in any way.  Why do you think that is?

There are a couple of reasons.  One, and I speak for my own experience in this; we’re stupid, like dumb, defenseless sheep, which wander after every shiny glittering object.

Second issue is we easily fall into every snare imaginable.  The thing about stress and trouble is it weakens our resistance to temptation and the trickery of misleading frauds.

Stuff starts falling apart in our life, the wheels fall off of our wagon, and the pinch of economic stress presses us into a state of feeling like a complete flop.

First we discover ourselves in a set of external pressures, and next we get enveloped in a pile of internal emotionally subjective clobbering’s, and suddenly we’re softened into vulnerability.  We now after the pressures and the inner feeling collapse made into big targets for each caper and prank floating by.

Another phenomenon is how coincidental it is that when we’re susceptible, that that is when creepy people make caustic remarks.  We already feel like big reject and that heightens the devastation.

Once the ball starts rolling we find ourselves in an attitude, fall prey to making sour responses, and sarcastic jibes we latter feel bad about.

Than we feel ridiculous about our behavior and dumb remarks.  When the junk really starts flying it’s so easy to back away from the Lord, become a secret follower, whatever that is.  Or just give up on the word and prayer and wander down some meaningless dream path existence.

The Retreat v.41 He was withdrawn from them about a stone’s   

                           cast 

Jesus, no matter what fix we’ve slathered ourselves in, is always close, He’s just a rock toss away.

Jesus prays alone.  Our private prayers are the height of our genuineness in our prayer expression.

When we’re alone with God we can really pour out our hearts.  When alone there’s nobody to impress, but, it’s so natural to discharge our clever verbiage or theological moxie in a gathering. But, being alone, that’s just the Lord and us.

Jesus in the extremity of despair went out alone to pray; and even in His most vexing moments, He was still only a stone’s throw away.

He in love and compassionate instruction is always training His own.  Others are always first.  Even in the depth of sorrow He stayed close, just a rock toss away, they could hear Him praying, and they each made a record of it.

He was schooling them, and us, on how to handle our extreme agony, and doing it not only for them, and us, but that we in turn could train others, of the beauty of communion with the Lord.

The Rigor                 Kneeled down          Luke 22:41   

                                     Fell on his face         Matthew 26:39

                                     Fell on the ground  Mark 14:35 

This is a posture of deep agony, and intense need.  Our Lord was pleading for help. He faced the horror of anguish and the torment of taking the sins of all humanities punishment.  It is awkward and uncomfortable to see the Lord fall on His face in deep agony and crying out in complex emotional screams.

The Request v.42    If thou be willing, remove this cup from me;

                                      Never-the-less not my will, but yours, be done

The Awfulness of Sin

2Cor.5:21 He was made sin for us who knew no sin

The Anguish of Substitution

 Isa. 53:6 The Lord hath laid on him the iniquity of us all

The Results v.43  There appeared an angel unto him

                                    from heaven, strengthening him

The Recognition

Mk.14:34 My soul is exceedingly sorrowful unto death

Heb. 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death 

Just the stress of facing the penalty for one individual’s life of criminal actions would be immense.  The aspect of taking on every foul act that has ever been committed is immeasurable.

His sorrow was great, the Gospel of Mark records, the pressure and stress we’re so massive that He was on the brink of death.  The wonder is, was He asking that the cup of suffering for our sins be taken away, or was He speaking of the immediate possible cup of anguish at the thought of taking our sins to the cross?

Was this cup of agony threatening to kill Him before the timing of the cross and is it possible He was pleading to be spared from death before He was able to die for our sins?

He wasn’t refusing to suffer for our sins, but just the agony of deep emotion of doing it, this, and the magnitude of it, in his feelings and thoughts; we’re overwhelming His humanity.

Luke doesn’t refer to it in his account, but in Matt. 26, the Lord checks on the disciples three times, and each time they are sleeping.  What an amazing thing that He keeps track of our praying and our sleeping.

He tells them to watch and pray, the Spirit is willing but the flesh is weak.  We face this in our pray commitments, we set out to pray and weaken and lack the energy of vision.  We easily give up on prayer really working or feel we’re not getting a timely enough response and we tip over into sleep on the pertinent issues and needs.

The Reverberation

   Psychological Strain v.44     Being in an agony

Persistent  Swaying                 he prayed more earnestly

Physical Stress                          his sweat was as it were great drops

                                                           of blood falling down to the ground. 

Medically this condition is called “hematidrosis.” This phenomenon is very painful and death threatening. It can occur under the pressure of great emotional disturbance. Blood becomes mingled with a person’s sweat and comes through the sweat glands.  We see it in a small way when in a rush of embarrassing strain our face turns red.  That’s blood rushing to our face.  This hematidrosis is that extreme strain, going over the top in excruciating stress.

Jesus is showing us how to pray under the oppression of dismal, deadly abandonment.  The feeling He is going through is a collision of total desertion, neglect, and rejection, that sensation of being discarded and dumped that is so poignant and heartrending.

Jesus was in an agony, which literally means in a contest like a wrestler would experience, a match, but this was a mental wrestling, an emotional fighting of intense sorrow.  He allows us into this wrestling with Him; even now we can get emotionally twisted into a pretzel of severe grinding stress and sorrow.

He lets us feel the sting to lead us into His way.  What did Jesus do?  He prayed more earnestly which means more eagerly, fervently, and constantly.  To be earnest is to pray continuously without ceasing with a passionate intensity.

The Rebuke v.45-46   Why sleep ye?  Sleeping for sorrow

Sometimes sorrow and depression will make it so we cave in to exhaustion and sleep and other times we become wrung out with sleep disorder and our thoughts become uncontrollably jangled.

Now this is a raw situation, Jesus had asked them to pray for Him, to pray with Him, and what did they do, they slept.  They we’re sleeping from depression and complete emotional drain.

The way to deal with problems whether emotional anguish, stress, or whatever the lack, or trouble, is not sleep, but prayer.

Yes it’s hard, but we need to face the agony and embrace the monstrous savage sorrow by learning to be strong in the Lord and access the power of His might.

When the Lord told Peter He would be sifted as wheat by Satan its interesting that the demonic challenges came through people blindsiding Peter with questions when he was wasted emotionally.

Denial is His response, and restoration was Jesus loving rejuvenation.  Our Lord comes in with comforting compassion and strengthening for Peter, and in turn Peter was to strengthen his brethren, feed my sheep, care for the family of God, this is the process.  We need to stay awake with Jesus, just watch with Him and fight with Him in prayer, persistent prayer.

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What is The Beauty of Christmas?

What is The Beauty of Christmas?

The most magnificent and glorious time of the year is Christmas.  We all enjoy contemplating the beauty of giving and the exquisiteness of our gifts.  These are our appeals to the magnetic allures of attractiveness.

Attractive is what we like seeing and what we like being.  We want to be appealing and surround ourselves with what’s engaging and likeable.  And when there is something superb and beautiful we relish soaking in its impressiveness and splendor.

But we have acquired tastes and learned appetites for what we estimate as inspiring and pleasing to our inclinations.  We have our cultural values and traditions that influence our tastes and then our individual ideals for what we calculate as beautiful.

The Psalmist reflects on what is impressive and excellent to his praise in Psalm 84:1.

How amiable are thy tabernacles, O Lord of hosts!

The term translated out in the Authorized rendering is amiable and in the Hebrew this means darling, lovely and beloved.  This is what and whom the writer of this Psalm found as his ultimate beauty.

In dictionary.com the definition of amiable is:

1.           having or showing pleasant, good-natured personal

qualities; affable: an amiable disposition. 

2.           friendly; sociable: an amiable greeting; an amiable 

gathering.

3.           agreeable; willing to accept the wishes, decisions, or

suggestions of another or others.

This dictionary says the obsolete meaning of amiable is lovable or loving.  I find it weird that those in our time in history have out dated the with the thought of lovely or beautiful as a meaning that is out of style.

But what is of value in beauty to humanity in general was not what the Psalmist here is isolating.  What is amiable and lovely to him is of such significance that he had scraped all other beauties aside and come to one single priority.

Ps 27:4 one thing, have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, And to inquire in his temple.

All the accessory disappointments of life become microscopic when the corrective lens of true beauty rises in focus.

Jesus described the one thing of consummate attraction in this way:  Luke 10:39-42

Martha had a sister called Mary, who also sat at the Lord’s feet, and heard his word.

But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? Bid her therefore that she helps me.

But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:

But one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

Paul talked of the one thing of true beauty in Phil. 3:13

I count not myself yet to have laid hold: but one thing I do, forgetting the things, which are behind, and stretching forward to the things, which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. 

Mary concentrated on Christ; Paul intensely pushed everything to the background to fix his mind on Jesus and the Psalmist says, this one desire, to live in the presence of the Lord, is his total and consuming passion.

The tabernacle, which was considered so lovely, was originally a tent that the people of Israel were directed to construct in very specific design stipulations.  They carried this temporary structure with them through the wilderness and erected it wherever they camped.

Tabernacle means dwelling place and this was placed in the middle of the peoples bivouac and was the place where the Lord’s presence was displayed to the people.  This later became a permanent structure during Solomon’s dynasty, which was destroyed during the destruction of the nation when under siege, but later rebuilt in the time of Nehemiah.

But now, in our time, Jesus has come down as Emanuel, God with us, and He tabernacled with us.  God has spoken to us in His Son.

Now although risen and exalted to God’s thrown room, He still gives us His presence, walking among us, and in us, and we look at His glory, which is the beauty of His character and the loveliness of His perfect acting’s of grace and truth in our lives, and we say, how beautiful is Your presence in our life O Lord of hosts, or our Lord of all things who controls each detail of our lives.

Psalms 84 The Beauty of Christmas is Christ

The Beauty of Intimate Communion with God

  Your Presence is Lovely         How amiable are your tabernacles

  Your Position is Lauded        O LORD of hosts!

Your Presence is:

What We Long For v.2      My soul longs,

What We Languish After yes, even faint for the courts of the  

                                                          LORD:

What We’re Lonely For   my heart and my flesh cry out for the                 

                                                         living God.  

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The Glory of Perishing

The greatest fear we fight with is the fear of death. As our outward body weakens, dismantles in capacity and shrivels in lowering stages of disintegration there is an inner transformation in Christ. Our inward person is being renewed to resurrection in Christ.

We see it pictured in the chrysalis stage as a worm is bound into a cacoon to transform through the binding threads of deaths webs of impossibilities to a metamorphous, bursting out as a butterfly.

Hebrews 2:14-15
Forasmuch then as the children are partakers of flesh and blood, Jesus also took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.

Jesus took on this human body. He lived a perfect sinless life. Took the weight of the punishment for our sin on Himself. He destroyed sin, dismantled the sting of death and defeated Satan.

He rose to eternal life victor over all our enemies. His perfect love cast out all fear.

In receiving and accepting Jesus, by faith in His loving call to us, we are embraced by His promises forever to be made like Him in resurrected life.

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11 Habakkuk 1:12-17 The Embrace Of Faith part 11 Discovering God’s Person Encourages Prayer

11 Habakkuk 1:12-17 The Embrace Of Faith part 11 

Discovering God’s Person Encourages Prayer 

Pressure Creates Prayer v.1-17   

  The Personality Of Faith v.1     ( Faith’s Intricacies )

  The Perplexity Of Faith v.2-11 ( Faith’s Ironies)

  The Perfecting Of Faith v.12    ( Faith’s Inspiration)

Rest In God’s Infinite Purpose               Art thou not from everlasting,

Rest In God’s Involvement Personally O LORD my God,

When we refer to God as an individual, we are honing in on the personality of the Lord.  His personality is God’s set of characteristics.  Of those epitomizing traits that are appealing and attractive, is Our Lord’s disposition of being personally involved with us.

God has created each of us as individuals and He knows us perfectly.

Psalm 139:1 tells us,

“O Lord, Thou Hast Searched Me, and Known Me” 

Jesus pierces through and can see everything about us.  He sees what is flawed and imperfect in us, which unfortunately we freeze in our mind on the negative too much.

He sees the treasure in each of us, the aspects of our talents, gifts and individuality, which He has designed in us.  He sees and cuts through us to His original design for us.  Nothing is hid from His eyes.  God sees us, and we rest in His penetration and in worship, admit, “O LORD my God.”

God observes us and recognizes us perfectly.  As we receive and respect His detection, we feel that we are His and He is ours.

We, at times, can feel we are rejected in ourselves; maybe, through a set of bad adjustments in our relationships, or how we feel another responds to us.  All of these can develop an accumulation of pressure; but, it’s part of a fallen humanity and our imperfections without God.  Our sin can be the all-encompassing identity we allow to take over.

But, we are to allow God to take over.  Let Christ be our all. In Christ we are not rejected; but, chosen before the foundations of the world that we should be holy and without blame before Him in love.

Our liberation is to appropriate the exchange of living.  We, in the confident admission of a communicating fellowship, are saying every moment, “O Lord my God,” I am before You in love.  We are trusting in our acceptance in the Beloved.

God’s personality is Love. We know that God has a personality that characterized by love, through Christ. Jesus Christ loved us and gave himself for us.  Not only gave, but gives Himself continuously for us; advocating constantly, interceding relentlessly, filling us persistently by His abiding Spirit living in us.

In all that Jesus is, by God’s grace, He is reaching out to us in grace upon grace.  We live; but, it’s not just us that lives, but Christ lives in us.  The life that we now live, we live by the faith of the Son of God, who loves us and gave Himself for us.

Phillips’ rendering of Galatians 2:20 is:

“For under the Law I “died”, and now I am dead to the Law’s demands so that I may live for God. As far as the Law is concerned I may consider that I died on the cross with Christ. And my present life is not that of the old “I”, but the living Christ within me. The bodily life I now live, I live believing in the Son of God, who loved me and sacrificed himself for me. Consequently I refuse to stultify the grace of God by reverting to the Law. For if righteousness were possible under the Law then Christ died for nothing!” 

He gives Himself to us. He stands at our heart’s door, always knocking.  He’s seeking an opening in us, to allow in His presence and personality.

So we:

Rest In God’s Infinite Purpose                Art thou not from everlasting,

Rest In God’s Involvement Personally O LORD my God,

Rest In God’s Intrinsic Perfection        mine Holy One?

Rest In God’s Impeccable Protection   we shall not die.

Rest In God’s Intended Punishment     O LORD, thou hast ordained them for                              judgment; and, O mighty God, thou hast established them for correction

  The Pleading Of Faith v.13-17 ( Faith’s Involvement)

Based On God’s Purity v.13              Thou art of purer eyes

        (they’re wickedness is worse then ours)

 Don’t Allow Disloyalty   than to behold evil, and canst not look on iniquity:

Don’t Allow Deception    wherefore look You upon them that deal, and hold                                                                      Your tongue 

Don’t Allow Destruction when the wicked devours the man that is more                                                                           righteous than he?

      Based On God’s Pity v.14-17

         (they treat us like we’re worthless fish)

They Trap Us Like Fish v.14-15       And make men as the fishes of the sea,

Devalue us like Insects                    as the creeping things,

Degrade us as Insignificant          that have no ruler over them? 

Deceive us with Ingenious Traps  They take up all of them with  the angle, they catch them in their net, and gather them In their drag: therefore they rejoice and are glad.

They Trust In Ludicrous Fortifications v.16 Therefore they sacrifice unto                                                                                 their net, and burn  incense unto their drag;

They Thrive In Luxurious Fulfillments because by them their portion is fat,                                                                                              and their meat plenteous.

They Traffic In Loads Of Fish v.17

(when will you stop them from destroying lives)  Shall they therefore empty                                                                                                               their net,

Turn & Intervene & Obstruct Their Fury  and not spare continually to slay                                                                                                    the nations?

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17 Eph. 1:16 Prayers Particulars part 17

17 Eph. 1:16 Prayers Particulars part 17

Ephesians 1:15-23 Pleasure in Persistent Prayer 

Activate in Making Continual Requests v.15-23

 Captivate in a Mark of Perpetual celebration

      Prayers method v.16

Assertive                        making mention

Accurate                         of you

Appealing                      in my prayers;

Accuracy is a desire to try to identify with meticulousness the needs of those we are praying for.  To stumble in vague generalities like bless everyone everywhere lacks the relational interaction or careful attentiveness.

The tempering of accuracy is that personalizing with a real touch of feeling our interaction with the Lord.  As we present our thoughts to God we should be precise with the needs or wishes that we are asking Jesus about in the lives others.

There are some overall prayers in scripture that are larger then what Paul is referring to in this thought “of you”.

Abraham interceded with God for Sodom; and God said, in answer to his prayer,

 “I will not destroy it for ten’s sake.”  

Now there was some accuracy and precision that was active in this communication between Abraham and the Lord.

Moses, prayed for the people; and we learn that God would have destroyed the Israelites had not Moses, His chosen, stood in the gap:

Moses explains, “I prayed,” …”unto the Lord, and said, O Lord God, destroy not Your people and Your inheritance, which You have redeemed through Your greatness.”

Samuel said,

“God forbid, that I should sin against the Lord in ceasing to pray for you” 

The Psalmist exhorts everyone to pray for the peace of Jerusalem,

“They shall prosper that love thee”  “Peace be within your walls, and prosperity within your palaces.”  

Isaiah expresses his determination not to hold his peace (or the thought is that he was going to pray incessantly) for Zion’s sake, and for Jerusalem not to rest

“Until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns.”  

Daniel humbled himself before God day and night, and fasted and prayed for the sins of the Jews.  These are all what I would call general but very specific prayers.

Jesus prayed and wept over the world, over the nation of Israel, over the city of Jerusalem, and over the individual, Lazarus.

We pray for each other because we’re not isolated and independent of one another.  We pray for others because we are members of one body; if one member suffers, all the members suffer with it; if one member is strong and healthy; all the members share the health and strength.

We are not fighting a solitary battle but are to bind together in a love bond of care and compassion.  Prayer brings us into personal relationship with others by entering into each other’s feelings, needs and tragedy.

Paul said “OF YOU” as He was brooding in prayer over the Ephesians.

Prayer for others moves us from self into the sphere of compassion and kindness for others and more expressly each individual that surrounds us.

We are encircled every day with people that are hurting; as they gasp to survive and struggle in their grief and sorrows.  We can care and enter in to their suffering and need.  We have the privilege of bathing others needs in the affection of a heavenly atmosphere, by pleading to the Lord for them.

Appealing                        in my prayers; 

What a privilege to pour the love of God on ever individual we are around, just by praying for them.  One of the most amazing verses is Rom. 15:30 where Paul asks for prayer and the terms he uses in his requests are very interesting.

Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;

First he says he needs pray for the Lords sake, second it’s the mutual love and sympathy that the Spirit of God produces in the minds of all who are real believers.

I beseech you.  Beseech is a term which means to implore, beg, press and demand.  I’ve never asked anyone to pray for me with that kind of motivating intonation, and then to say for Jesus sake and because of the love of the Spirit.

Paul is saying this is how we manifest our love for others, by praying earnestly for each other, and in this case by praying with serious industriousness for Paul.

Then Paul really pours on the coals by saying: “That ye strive together with me” The word “strive” refer to intense “agony” or exertion, as was used by the wrestlers in the Olympic competition.

This is the “agony,” or strong effort, which a man makes in prayer, who earnestly desires to be heard. Paul wasn’t asking for passive prayer, no, he wanted “intense” effort in their prayers that he might be delivered.

We need to wrestle in prayer for each other to be kept from temptations; and especially for those who’re engaged, as the apostle was, in grueling, demanding exertion and hard work among ruthless individuals.  We need to prayer in our prayers for others that they would have protection, deliverance and a hedge of safety surrounding there every step, and for shelter and security.

John Phillips wrote:

“It is part of the genius of Christianity, that any believer can become a warrior in the battle, at any time, and in any place, and make his influence count to the ends of the earth, and high in heavenly places, simply by engaging in prayer.

By praying for missionaries a believer can place himself in a canoe in the Amazon, in an igloo in the Arctic, in a tent in the Sahara, in a submarine at the bottom of the ocean, in a plane high in the stratosphere. He can ward off from the missionary dangers in the jungle, diseases in the city slum, and disasters on the deep. He can arm the missionary’s witness with supernatural power, lift him from the slough of despond, route the unseen foes that lurk in the spirit world and strengthen his hand in God. By praying in the Spirit, the exercised believer can conquer time and space and have a share in the battle”

We’re to pray intentionally, pray intelligently and pray imploringly, pray intensely and of course pray incessantly.

There is an incredible reality that as we share in the spiritual battles we will reap the spiritual blessings as if we we’re there on the battlefront.

I don’t begin to understand the mysteries of prayer.  It’s a principle that God has placed in the universe just as He hangs the Sun over our heads like clockwork.  You may think scientist have this world all figured out but think again.  We haven’t scratched the surface of the universe and we definitely haven’t delved into the possibilities of prayer as we should.

We see a neat outline in Paul’s request for prayer from the believers.  It’s easy to think that Paul, the great apostle that He was, that he had everything all figured out in his day timer and had read all the management books and had every detail planned out.

But just as we find ourselves in need of direction from moment to moment He was dependant and felt a constant need for prayer support.

The word to focus on here, “Is striving together with me in your prayers” Strive together means join fervently and fight along with me, wrestle and agonize with me.

Paul wasn’t taking about some glib prayer but an intensity of passionate, precise requests, that are ardent and single-minded pleading together to God.

Romans 15:30-33 

A Pleading for Prayer     I beseech you, brethren.

  Earnest Appeal

A Prompting for Prayer For the Lord Jesus Christ’s sake,  

A Power for Prayer

  Eager Attitude                 and for the love of the Spirit

A Passion for Prayer      

  Empathetic Agonizing Strive together with me in your prayers

A Plan for Prayer

Exact Agenda                 That I may be delivered from

Need for Release          them that do not believe in Judea 

Need for Reception     That my service, which I have for 

                                               Jerusalem be accepted of the saints

Need for Return         That I may come unto you…by the will of God 

Need for Refreshing      That I may come unto you with

                                                   joy… and…Be refreshed

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